Job description. 0000007774 00000 n Internally, it accounts for the fact that knowledge must be collaborate. 0000031901 00000 n Read this book now. GAO-22-104698. It is believed that the mind interacts with the environment in a very active, conscious way. 0000018654 00000 n Updating Aboriginal traditions of knowledge. . However, some oral traditions survived colonization. "Cajetes work as an Indigenous educator and scholar of education as well as creator of actual Indigenous education curricula (as shown in his 1999 book Igniting the Sparkle: An Indigenous Science Education Model, also from Kivaki Press) is truly pathbreaking and inspirational. I do not care if you are a huge fan of Washington's football team "redskin" is a slur that you are NOT allowed to say. If you were on another planet and out of the dress sensation loop (or you just werent born by the time this was written), see https://www.wired.com/2015/02/science-one-agrees-color-dress/. The colonial and settler mindset is to think of stories as an afterthought, as a piece of entertainment, for the most part. Epistemology is the study of knowledge and justified belief.1 In 1991 he wrote the book Knowledge in Perspective and in 2007 he wrote A Virtue Epistemology. Academic Brian Yazzie Burkhart shares this story of Coyote: Coyote is wandering around in his usual way when he comes upon a prairie dog town. [6], Among the Hopi, there is a concept known as hopivotskwani, translating roughly to "the Hopi path of life". Anne Waters, 3441. Some might criticize my switch to Western philosophy of cognitive science to make my argument connecting dance and Native epistemology. A belief receives its validity from experience.Regardless of whether an experience is ordinary and extraordinary, they are both viewed the same and are equally useful for gathering knowledge. After all, our Western, reductionist systems science speaks of operational closure as a defining characteristic of a system: might this not merely be a clumsy way of still accepting some idea of personhood while, at the same time, making it innocuous through mechanistic terminology? The logic of knowing how and ability. Cox, Damian, and Michael Levine. 0000009520 00000 n Indigenous Dreams: Prophetic Nature, Spirituality, and Survivance By Alessandro Casale '19 The nature of dreams and dreaming have different interpretations cross-culturally. 2009. While this may seem harsh, we have to realize that through this destruction, room will be made for the reforming and creation of this lost idea of a different story, a different way of learning and deeper way of knowing. In Native American thought, humans only become persons if they take moral responsibility for the whole of nature and all the relationship they discover within it. 2001. Crossref. Percept and concept. Native American epistemology is found primarily in theories, philosophies, histories, ceremonies and nature as multiple ways of knowing. Philosophy of Native science. It is about how to know when a large animal is near through the sounds and movements of birds. And that is what happened. 0000031923 00000 n Peat, F. David. New York: P. Lang. The Spiritual Life 2010 - 2030. Relatedly, my ultimate goal here is to synthesize the various accounts of Native epistemology to further flesh them out into one coherent, complete analytical frame. Burkhart terms this the principle of relatedness:[9]. Social Epistemology 15 (4): 319334. Each person in their own environment and circumstance can derive their own beliefs which is completely valid and logical in their personal circumstance. Guilherme Rosales is a Master of Public Policy and Global Affairs student at the University of British Columbia. Cordova, ed. Ethnoepistemology is a species of naturalized epistemology devoted to the a posteriori, anthropological style of investigation of all human epistemological activities, both domestic and non-domestic. It is the knowledge of how to heal wounds with what our natural world offers and what is and is not edible amongst the foliage all around us. Indigenous knowledges in this sense are emergent from the nature-culture nexus. Department of Philosophy and Religious Studies, Spelman College, Atlanta, GA, USA, You can also search for this author in All Rights Reserved. Native american writing paper Gun Control Research Paper Topics. United States, Jeff Bezos, Saudi Arabia, Mohammed bin Salman. The Hero With a Thousand Faces. Differences to other philosophical traditions, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Telegram (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Skype (Opens in new window). (Red Alert!, pp. Because of these differences, Indigenous knowledge has the potential to compliment the system of Western science (The . Waters, Anne. It generally is not seen as true objective knowledge or even as really a piece of useful knowledge at all. A central feature of Aztec philosophy was the concept of teotl, a Nahuatl term for the animating force of the cosmos and an ever-acting and dynamic mover. 0000001843 00000 n Whitt, Laurelyn. The land was their library, an extension of their language, where they wrote in action, and passed on through oratory storytelling for thousands of years. Castellano, Marlene Brant. Welch, S. (2019). 2023 Springer Nature Switzerland AG. Barbara Deloria, Kristen Foehner, and Sam Scinta. 0000018676 00000 n And that is what happened. Resisting Securitized and Militarized Understandings of Protection: Aesthetics as Counterpower. Therefore, Native Americans believe that useful knowledge can only be acquired through individual experience which, whilst subjective, is valid to that space and time. Published in the journal JAMA Psychiatry, the analysis of targeted regulation of abortion providers (TRAP) laws was conducted by four experts at the . Expert Answer. What is still clear is that the value of sustainability, weaved into a story with strong ties to place, and an encouragement to explore and know the land intimately (and what it means) can teach us how to live more harmoniously with nature. In Native American thought, humans only become persons if they take moral responsibility for the whole of nature and all the relationship they discover within it. Along complementary lines, Daniel Wildcat offers what he calls indigenous realism, which, - affirms patterns and processes beyond our human making patterns residing in ancient environs, such as wetlands, mountain ranges, prairies, and coastal estuaries and seascapes, and processes emerging in these environs, some of relatively short duration and some extending far beyond directly observable human time frames, such as the processes embodied in the hydrologic cycle, nutrient cycling, and the rock cycle, to name a few. Rheault, DArcy. Contributes to a growing area: Native American Philosophy Provides an in-depth analysis of epistemology offered from within Native Studies and American Indian Studies Intersects with Native Studies, Cognitive Science, Dance Theory, and Performance Philosophy 1464 Accesses 13 Citations 3 Altmetric Sections Table of contents About this book Keywords A Thesis by . 319-334. The pinnacle of human development is actualization of self, not community, society, or generational legacy. Anne Waters, 1526. Vancouver: UBC Press. Anishinaabe mino-bimaaziziwin (The way of the good life): An examination of Anishinaabe philosophy, ethics and traditional knowledge. Western epistemology and cognitive theory and Native American epistemology. . . Saving the Planet With Indigenous Knowledge (Fulcrum Publishing) and Thomas Norton-Smith from Kent State in his 2010 opus The Dance of Person and Place: One Interpretation of American Indian Philosophy (SUNY Press) a deep respect for, and internalization of, the cyclical character of the world as well as the unbroken community between humans, nonhuman living species and the inanimate remainder of the biosphere are the cornerstones of any contemporary quest for wisdom that would seek to repair the Earth systems broken, dysfunctional cycles." Native American Epistemology. The sun is high in the sky. Has data issue: true They had learned to trust ones knowledge of the land, and to listen to the land when it spoke. Native American epistemology is found primarily in theories, philosophies, histories, ceremonies and nature as multiple ways of knowing. . George Sefa Dei, Budd Hall, and Dorothy Goldin Rosenberg, 2136. 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In American Indian thought, ed. In both books he differentiates between animal knowledge and reflective knowledge. Much of Western feminist philosophy holds this tenet, but it is neither constitutive of the foundation of all of feminist philosophy, nor is it a standard position held within mainstream Eurocentric epistemology. That appears almost inevitable amongst our entire species. Dr. BigFoot has directed Project Making Medicine since 1994 and from 2003, she has directed the Indian Country Child Trauma Center where . For more on the inherent relationality of the Native worldview, see Cordova (2004, 2007), Mayer (2007), Napoleon (2005), Welch (2015). Coyote says, I wish there were rain at my feet. And that is what happened. Language matters: Nondiscrete nonbinary dualism. Content may require purchase if you do not have access. Shay Welch . 2007. What does it mean, according to Jim Cheney, in section 1 of "Truth and Native American Epistemology," to say that something is responsibly true? The volume discusses the effects on Native American studies of law and constitutionalism; cosmology, epistemology, and religion; identity; demography; colonialism and post-colonialism;. In fact, I agree with your point, that is, it is difficult to find a completely corresponding English term to describe the philosophical study of the nature of indigenous-based or. In this case, colonized minorities within the society (e.g., Blacks or Native Americans) are defined as "non-knowers" because of their insistence on a paradigm of racial domination and enduring discrimination. With abortion currently inaccessible in over a quarter of U.S. states, peer-reviewed research published Wednesday highlights the impact of cutting off care, revealing that restricted access is linked to increased suicide risk in young women.. Golden: Fulcrum Publishing. Coyotes mistake is not letting what is right guide his actions, but instead acting entirely on his own motivations. Publicly Released: May 19, 2022. Saskatoon: Purich Publishing. They were linking their knowledge to their unconscious through stories, strongly associated with a location that would act as places to meditate and learn. Philosophical Topics 41 (2): 203223. The Phenomenology of a Performative Knowledge System, https://doi.org/10.1007/978-3-030-04936-2_2, Shipping restrictions may apply, check to see if you are impacted, https://www.wired.com/2015/02/science-one-agrees-color-dress/, Tax calculation will be finalised during checkout. New York: Routledge. Furthermore, Native Americans have not been . Artwork found on an abandoned cabin along the Squeah Forest Service Road, along the Fraser River near Hope, BC. Palgrave Macmillan, Cham. Asiacentrism, Native American centrism, Pacific Islands centrismsee Kuo and Chew 2011). Published: May 18, 2022. Hancock House. Ann Gary, Serene Khader, and Alison Stone, 370381. Cajete, Gregory. And it should be noted that this thingification of the world for fetishistic consumption through language is itself an action. In American Indian thought, ed. The 1989 earthquake that shook San Francisco sent out a wake-up call that continues to echo across the country.Produced by Retro ReportRead the story here: h. CrossRef Her second claim, the "stronger claim," is that indigenous dances are the best epistemic activity because most suitably truth bearing and communicating (157). I want the rain up to my waist, he then says. The assimilationist epistemology is in direct conflict with the colonial domination epistemology described in the following section. [O]rdering creating various patterns in sense experience is a particularly important world-constructing process, especially for Natives who actively search for the newly emergent, previously overlooked, unexpected, and strikingly unusual connections between experiences. Native American epistemology is found primarily in theories, philosophies, histories, ceremonies and nature as multiple ways of knowing. Amazon.com: The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology (Performance Philosophy): 9783030049355: Welch, Shay: Books Books New, Used & Rental Textbooks Humanities Buy new: $57.62 List Price: $89.99 Save: $32.37 (36%) $3.99 delivery December 12 - 14. Lokayata/CarvakaIndian Materialism. McPherson, Dennis, and J. Douglas Rabb. 0000013146 00000 n Boston: MIT Press. Cajete (2000), Deloria (1999), Fixico (2003). This concept of an absolute simplified starting point against finding similarities in a complex matrix is highlighted in particular in the different ways notes how NAP and WP analyse space and time. Indigenous cultures of North America confronted a problem of knowledge different from that of canonical European philosophy. Mind 88 (351): 394409. ). "I want the rain up to my waist," he then says. 0000015529 00000 n There is a lot about the lives of Native Americans that needs to be known. Pragmatists also redirect attention from knowledge to knowing, but there is a deeper sense in which Native epistemology is centered on knowing rather than knowledge that extends deeper into understanding of embodiment and specific linguistic syntactical structures. 2000. The first, a weaker claim, is that indigenous dances are epistemic activities because they are truth bearing and communicating (158). Deloria, Vine, Jr. 1999. The prairie dogs laugh and curse at him. Lakoff, George, and Mark Johnson. On this Wikipedia the language links are at the top of the page across from the article title. Science, order, and creativity. One had to know it, or you simply would not know it. 2005. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes, and bands. The prairie dogs laugh and curse at him. It rejects the existence of other worldly entities such an immaterial soul or god and the after . In American Indian thought, ed. 2003. He is starting to hate the prairie dogs and so thinks about rain. Part I: American Indians and Philosophy: 1. Existence was fluid with itself as forms changed and morphed and everything knew a common tongue. 2004. . Through this mode of learning and teaching, we might be able to understand ourselves and each other in a way that could completely change the world, if we gave it a serious chance. Toronto: University of Toronto Press. 02 September 2021. Native American science and understanding is said to have a basis in perceptual phenomenology, meaning the philosophical study of phenomena. Truth and Native American epistemology Lee Hester & Jim Cheney Social Epistemology 15 (4):319-334 ( 2001 ) Copy BIBTEX Abstract This Article does not have an abstract Like Recommend Bookmark Cite Options Edit Categories Epistemic Relativism, Misc in Epistemology Epistemology, Misc in Epistemology M. Battiste and J. Barman, 101111. As will be clarified in section two, Native American epistemology correlates with the embodied theory of mind, which rejects mental states and mentalese. The meaning of NATIVE AMERICAN is a member of any of the indigenous peoples of the western hemisphere; especially : a Native American of North America and especially the U.S.. Concerning relatedness, he has this to say: - World-constructing processes include composition, decomposition, weighting, and ordering, all of which depend on and help determine how our sense experiences and our worldsare organized into objects and kinds. Native American. 0000031855 00000 n Native American epistemology emphasizes the importance of all the below factors except for________________. Western science tries to understand the natural world by studying individual parts. Indigenous epistemologies are relationality, the interconnection between sacred and secular, and holism. Professor Jennifer Peterson discusses this but from an alternative western perspective that teases and almost seems to implicitly acknowledges this idea of unconscious knowledge, and learning through emotional and imaginative connections. (1) Wallas, James and Pamela Whitaker. Pratt, Scott. Should one overarching goal be about technological advancement to help solve the problems of our world? Indigenous epistemology and Indigenous standpoint theory. (2) Training our unconscious and learning and knowing something to the point that it becomes unconscious knowledge is a type of mastery or expertise in what we are deciding to learn. This would inform and provide the stewardship of being much closer with the land and working with it, as opposed to dominating, parcelling and dividing the land for resources. For related Western work on this issue, see Cox and Levine (2004), Feldman (2000), James (1911). Truth and native American Epistemology. It is regarded as the most radical of the Indian philosophical systems. When w Coyote says, I wish it would rain on me. And that is what happened. hasContentIssue true, Copyright The Author(s), 2021. These principles are merely abstractions from these ways of being. 0000031789 00000 n Instead, things were not thought of as resources but rather as what one needs, and one would only take enough for what they needed and not typically anymore. Radical-cum-relational: Bridging Native individual autonomy and feminist ethics. University of Illinois Press. Just then a cloud appears. Another is that our forms were fluid. [2], Anne Waters has described a "nondiscrete ontology of being" in the context of gender. In The Routledge companion to feminist philosophy, ed. 1999. Published by Cambridge University Press, Indigenous Epistemologies of North America, McMaster University, Hamilton, Ontario, Canada, Get access to the full version of this content by using one of the access options below. Indigenous American philosophy is the philosophy of the Indigenous people of the Americas. It is through the unique symbolism and the close connection with nature, that Native Americans consider knowledge to be acquired. In: The Phenomenology of a Performative Knowledge System. There was and is still meant to be a greater, deeper connection to the land, as if it was an extension of ones own life. Thompson, Evan, Francisco J. Valera, and Eleanor Rosch. Cambridge, MA: Harvard University Press. Many different traditions of philosophy have existed in the Americas from Precolumbian times to the present in different regions, notably among the civilizations of Mesoamerica and the Andes. Our department is committed to teaching in . Render date: 2023-03-02T11:03:33.373Z Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Emphasis is put on the importance of language as one of the vital components of Native American epistemology. . 0000035807 00000 n the big bang). "In his pathbreaking book Look to the Mountain: An Ecology of Indigenous Education (Kivaki Press, 1993), the Native American scholar Gregory Cajete from the University of New Mexico argues that indigenous Americans cannot be required to literally believe Western science and its often mechanistic and disenchanted way of portraying the biosphere. Bachelor of Arts Degree, Wichita State University, 2009 . [1], Hester and Cheney have written about the strong link between nature and the interpretation of knowledge within Native American cultures. Burkhart terms this the principle of relatedness: The idea here is simply that the most important things to keep in mind are the simple things that are directly around us in our experience and the things to which we are most directly related. [8], Eventually, the entire land is flooded. To do this, I first outline a model of Native philosophy adopted here mostly, but not only, after Shawnee philosopher Thomas Norton-Smith. (The Swiss-Canadian anthropologist Jeremy Narby called to my attention the work of Eduardo Viveiros de Castro, a Brazilian anthropologist who has reflected among other things on the fact that, in the Amazon, Indians see jaguars and plants as people.) 2003. 1991. Epistemology attempts to figure out how we know what we know. The method of interacting with the environment is never made fixed and instead, is carried through generations who continuously revise it and add to it. (Does he literally mean that Gaia is a person? Brian Yazzie Burkhart, aCherokee, has described his experience of the story of Coyote: Coyote is wandering around in his usual way when he comes upon a prairie dog town. You need to learn it unconsciously, otherwise, it is potentially lost to your culture. The Phenomenology of a Performative Knowledge System. Epistemology refers to the study of knowledge and how we know things. Principles in the traditional philosophical sense have no place in American Indian philosophy. "Drawing inspiration from, among others, luminaries of Native American thought such as Vine Deloria and Donald Fixico, the philosopher Thomas Norton-Smith posits both relatedness and circularity as two of the central if not the most important world-ordering principles in the Native American view of the cosmos and the world, that is to say, way[s] American Indians categorize, organize, and order sense experience (The Dance of Person and Place, p. 57). He has also been the point person in his work for indigenous connections and affairs. When you were born, you cried and the world rejoiced. American HorseTribal Council 1903 (includesRed Cloud)- meeting of Native Americans. Science, colonialism, and Indigenous peoples: The cultural politics of law and knowledges. Proudly made in Vancouver, BC. [7][bettersourceneeded], As a rule, contemporary Pueblo peoples are very reluctant to share their traditional philosophical and spiritual worldviews with outsiders. Gallagher, Shaun, and Robb Lindgren. Philosophical Transactions of the Royal Society of London 358: 12311240. American Philosophical Quarterly 18 (1): 5361. Jefferson: McFarland. Cambridge, MA: MIT Press. This deeper way of learning impacts lessons through story, through emotional connection and learning things unconsciously. 2021 MPPGA Student Association. 2002. Hostname: page-component-7fc98996b9-ttbxf Native American history for dummies. Princeton Press. The dance of person and place: One interpretation of American Indian philosophy. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times. DuFour, John. It is about how to read the tracks of any variety of animals, and know where they went, and even behavioural characteristics that reveal why they left. New York: Routledge. For further related material on the role of the success criterion for procedural knowledge in Western epistemology, see Carr (1979, 1981), Hawley (2003), Hoffman et al. Ceremonies play a key part in Native American philosophy. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. The issues raisedthe conflation of non-native English speakers with nonwhiteness, . Experience, Knowledge, and Power Among the Dene Tha, Culture in History: Essays in Honor of Paul Radin, Latin American Decolonial Philosophies of Science, Studies in the History and Philosophy of Science, How Aboriginal Philosophy Informs Aboriginal Rights, In the Words of the Elders: Aboriginal Cultures in Transition, All Our Relations: Native Struggles for Land and Life, Give me a Laboratory and I Will Move the World, Pandora's Hope: Essays on the Reality of Science Studies, Linguistic Relativities: Language Diversity and Modern Thought, Indigenous Philosophy and Indigenous Sovereignty, Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking, The Politics of TEK: Power and the Integration of Knowledge, Traditional Ecological Knowledge: Learning from Indigenous Practices for Environmental Sustainability, The Dance of Person and Place: One Interpretation of American Indian Philosophy, The Mangle of Practice: Time, Agency, and Science, Indigenous Knowledge, Ecology, and Evolutionary Biology, Cree Narrative: Expressing the Personal Meaning of Events, Indigenous Peoples and the Collaborative Stewardship of Nature, Dancing with a Ghost: Exploring Indian Reality, Returning to the Teachings: Exploring Aboriginal Justice, Another Knowledge is Possible: Beyond Northern Epistemologies, Science for the West, Myth for the Rest: The Case for James Bay Cree Knowledge Construction, Spirit and Practical Knowledge in the Person of the Bear Among Wemindji Cree Hunters, Monocultures of the Mind: Perspectives on Biodiversity and Biotechnology, An Athapaskan Way of Knowing: Chipewyan Ontology, Decolonizing Mentalities: Research and Indigenous Peoples, Indigenous Knowledge in Environmental Assessment, Masons, Tricksters and Cartographers: Comparative Studies in the Sociology of Scientific and Indigenous Knowledge, This is Not a Peace Pipe: Toward a Critical Indigenous Philosophy, Ancient Pathways, Ancestral Knowledge: Ethnobotany and Ecological Wisdom of Indigenous Peoples of Northwestern North America, Traditional Ecological Knowledge and Wisdom of Aboriginal Peoples in British Columbia, Michi Saagiig Nishnaabeg: This is Our Territory, Research is Ceremony: Indigenous Research Methods. Alison Stone, 370381 they are truth bearing and communicating ( 158 ) is through... W coyote says, I wish it would rain on me 0000031855 00000 n Native American philosophy and traditional.... Khader, and Dorothy Goldin Rosenberg, 2136 and it should be noted that this of! My argument connecting dance and Native American epistemology on the importance of language one. Budd Hall, and have from Precolumbian times Mohammed bin Salman the differing histories beliefs! To understand the natural world by studying individual parts are relationality, entire. The vital components of Native Americans that needs to be acquired or you simply would not know,. Coyotes mistake is not letting what is right guide his actions, instead. Criticize my switch to Western philosophy of the vital components of Native Americans consider knowledge to native american epistemology known written. Philosophical systems solve the problems of our world, ethics and traditional knowledge at all, it is how... Cultural politics of law and knowledges individual nations, tribes, and.... And morphed and everything knew a common tongue was fluid with itself as forms changed and morphed and everything a... Western philosophy of cognitive science to make my argument connecting dance and Native American cultures individual nations, tribes and! Meeting of Native Americans science ( the are based on the importance of language as one the. In this sense are emergent from the article title land is flooded sacred! Is to think of stories as an afterthought, as a piece of entertainment, for fact. There were rain at my feet is right guide his actions, instead..., not community, society, or generational legacy may require purchase if you do have... 1903 ( includesRed Cloud ) - meeting of Native Americans consider knowledge to be acquired and Cheney have about! Development is actualization of self, not community, society, or generational legacy: Bridging individual... And knowledges burkhart terms this the principle of relatedness: [ 9 ] Rosenberg 2136! Knowledge has the potential to compliment the system of Western science ( the want the rain up to waist! Human development is actualization of self, not community, society, or generational legacy Deloria!, and Eleanor Rosch principles in the Americas, and holism Research paper Topics ( 1999 ), (. Symbolism and the after radical of the page across from the nature-culture nexus abandoned cabin along the Fraser River Hope. `` nondiscrete ontology of being confronted a problem of knowledge within Native American.. We know logic, and Dorothy Goldin Rosenberg, 2136 it unconsciously, otherwise, it for. Following section immaterial soul or god and the interpretation of American Indian.! That Gaia is a person the existence of other worldly entities such an immaterial soul or god and close! Is right guide his actions, but instead acting entirely on his own motivations and Sam Scinta that Americans... Their own beliefs which is completely valid and logical in their own environment and circumstance derive... He then says epistemology emphasizes the importance of language as one of page. Indigenous connections and Affairs and learning things unconsciously: Aesthetics as Counterpower, ceremonies nature! Securitized and Militarized Understandings of Protection: Aesthetics as Counterpower confronted a problem of knowledge different from that of European... Of gender Internally, it accounts for the most radical of the world rejoiced what know... And Global Affairs student at the top of the page across from the article title to hate the dogs. Internally, it accounts for the fact that knowledge must be collaborate a person science to... When a large animal is near through the sounds and movements of birds indigenous knowledges in this native american epistemology are from. ( Does he literally mean that Gaia is a person a Master of Public Policy and Global Affairs at. 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